Monday, 8 February 2010

Saint Valentine's Day

Every February, across the country, candy, flowers, and gifts are exchanged between loved ones, all in the name of St. Valentine. But who is this mysterious saint and why do we celebrate this holiday? The history of Valentine's Day — and its patron saint — is shrouded in mystery. But we do know that February has long been a month of romance. St. Valentine's Day, as we know it today, contains vestiges of both Christian and ancient Roman tradition. So, who was Saint Valentine and how did he become associated with this ancient rite? Today, the Catholic Church recognizes at least three different saints named Valentine or Valentinus, all of whom were martyred.

One legend contends that Valentine was a priest who served during the third century in Rome. When Emperor Claudius II decided that single men made better soldiers than those with wives and families, he outlawed marriage for young men — his crop of potential soldiers. Valentine, realizing the injustice of the decree, defied Claudius and continued to perform marriages for young lovers in secret. When Valentine's actions were discovered, Claudius ordered that he be put to death.

Other stories suggest that Valentine may have been killed for attempting to help Christians escape harsh Roman prisons where they were often beaten and tortured.

According to one legend, Valentine actually sent the first 'valentine' greeting himself. While in prison, it is believed that Valentine fell in love with a young girl — who may have been his jailor's daughter — who visited him during his confinement. Before his death, it is alleged that he wrote her a letter, which he signed 'From your Valentine,' an expression that is still in use today. Although the truth behind the Valentine legends is murky, the stories certainly emphasize his appeal as a sympathetic, heroic, and, most importantly, romantic figure. It's no surprise that by the Middle Ages, Valentine was one of the most popular saints in England and France.

During that time period, lovers sang or spoke their sentiments. Paper and written Valentines became popular at the end of the 15th Century. The oldest Valentine that exists today was made during this era and is on display in the British Museum.

In early years Valentine cards were handmade. However, during the 1800’s Valentines began to be manufactured in factories. In the beginning they were handpainted by the workers and came only in black and white, similar to silhouettes. Fancy Valentines of the day were made of ribbon and lace. Paper lace was not introduced until the mid 1800’s. By the end of the 19th Century, Valentines were made by machine and handmade cards became very rare.

Wednesday, 20 January 2010

Burns Supper

Robert Burns, the national poet of Scotland, was born in Ayrshire, in 1759. Scotland's best loved bard is famous for his political views, revolutionary behaviour, his love for the lassies and of course his world famous songs and poems including Auld Lang Syne, which is generally sung as a folk song at Hogmanay and other New Year celebrations around the world.

Although Burns lived a short life, dying at the age of 37, it was fulfilling and eventful. Starting out as a farmer then moving on to become a writer, Burns travelled throughout Scotland where he gathered inspiration for much of his work. The stunning Ayrshire scenery and the romantic setting of Dumfries helped provide the insight for compiling much of his romantic material.

The first suppers were held in Ayrshire at the end of the 18th century by his friends on the anniversary of his death, 21 July, and they have been a regular occurrence ever since. The first Burns club, known as The Mother Club, was founded in Greenock in 1801 by merchants born in Ayrshire, some of whom had known Burns. They held the first Burns Supper on what they thought was his birthday on 29 January 1802, but in 1803 discovered from the Ayr parish records that the correct date was 25 January 1759, and since then suppers have been held to 25 January, Burns' birthday.

Suppers may be formal or informal but they should always be entertaining. When the cook brings in the haggis, everyone stands, while a piper plays bagpipes and leads the way to the host's table, where the haggis is laid down. The host, or perhaps one of the guests, then recites the Address To a Haggis.

At the end of the poem, a whisky toast will be proposed to the haggis. Then the company will sit and enjoy the meal. The main course is traditionally served with mashed potatoes (tatties) and mashed neeps (known in England as swede but in Scotland as turnip, or in North America as rutabaga and turnip). A dessert course, cheese courses, coffee, etc. may also be part of the meal.

Wednesday, 25 November 2009

St Andrew's Day

St Andrew's Day is the feast day of Saint Andrew and is celebrated on 30 November.

Saint Andrew is the patron saint of Scotland, and St. Andrew's Day is Scotland's official national day. Although most commonly associated with Scotland, Saint Andrew is also the patron saint of Greece, Romania and Russia.

In Germany, the feast day is celebrated as Andreasnacht ("St. Andrew's Night"), in Austria with the custom of Andreasgebet ("St. Andrew's Prayer"), and in Poland as Andrzejki ("Andrews").

This year, we are in for a treat. The Homecoming Scotland Finale Celebrations is the biggest ever programme of events co-ordinated to mark St Andrew’s Day. The spectacular programme has more than 40 events taking place across the country. With Scotland’s music providing the soundtrack, this is one party you simply can’t miss.

From the Highlands to Haddington, Dundee to Dumfries and many locations in between, there’s plenty of opportunity to join the celebrations and do something for St Andrew’s Day this Homecoming year. The festivities are delivered by event organisers and local authorities across the country who have developed exciting new events to mark the end of what has been a truly celebratory year for Scotland.

Events include, amongst other, torchlight processions, firework displays and a series of unique musical gatherings blending some of the finest musicians born in, and influenced by Scotland and its rich musical heritage, including Deacon Blue, Lloyd Cole, Eddie Reader, Midge Ure and Teenage Fanclub.

Come and join the celebrations!

By the way, do you know the origin of the Scottish flag? According to legend, in 832 A.D. King Óengus II (or King Angus) led the Picts and Scots in battle against the Angles, King Angus and his men were surrounded and he prayed for deliverance. During the night Saint Andrew, who was martyred on a saltire cross, appeared to Angus and assured him of victory. On the following morning a white saltire against the background of a blue sky appeared to both sides. The Picts and Scots were heartened by this, but the Angles lost confidence and were defeated. This saltire design has been the Scottish flag ever since.


Tuesday, 17 November 2009

Expolingua Berlin 2009


For over two decades, Expolingua Berlin has been offering exhibitors an ideal platform to present a diverse spectrum of products and services related to language learning and teaching, as well as cultures from around the globe. Each year, approximately 200 exhibitors from over 30 countries and more than 15,000 visitors attend this multinational event.

At Expolingua Berlin, visitors can get in touch with different cultures and more than 60 languages. Experts provide first-hand information and advice on foreign language learning and teaching.

Visitors come to Expolingua Berlin to get expert advice on the wide-ranging options for learning and teaching foreign languages, as well as to participate in targeted networking with professionals in the language training industry. Language teachers, HR and training specialists, language travel agents, publishers, schools and cultural institutes come to Expolingua Berlin to make new contacts and refresh existing relationships.

Parallel to the exhibition, Expolingua Berlin’s seminar programme offers visitors a rich and varied series of lectures, workshops and mini-language courses. Visitors can choose from 100 presentations covering topics such as studying and working abroad, language tests and international educational programmes.

A varied cultural programme rounds off the exhibition each year, including film screenings.

So, this year inlingua Edinburgh is going to be there! IN OUR KILTS!! what a better way to represent Scotland! We promise photos. Just check our Facebook profile.

Wednesday, 4 November 2009

Bonfire Night and the Gunpowder Plot

After Queen Elizabeth I died in 1603, English Catholics who had been persecuted under her rule had hoped that her successor, James I, would be more tolerant of their religion. James I had, after all, had a Catholic mother. Unfortunately, James did not turn out to be more tolerant than Elizabeth and a number of young men, 13 to be exact, decided that violent action was the answer.

A small group took shape, under the leadership of Robert Catesby. Catesby felt that violent action was warranted. Indeed, the thing to do was to blow up the Houses of Parliament. In doing so, they would kill the King, maybe even the Prince of Wales, and the Members of Parliament who were making life difficult for the Catholics. Today these conspirators would be known as extremists, or terrorists.

To carry out their plan, the conspirators got hold of 36 barrels of gunpowder and stored them in a cellar, just under the House of Lords.

But as the group worked on the plot, it became clear that innocent people would be hurt or killed in the attack, including some people who even fought for more rights for Catholics. Some of the plotters started having second thoughts. One of the group members even sent an anonymous letter warning his friend, Lord Monteagle, to stay away from the Parliament on November 5th.

The warning letter reached the King, and the King's forces made plans to stop the conspirators.

Guy Fawkes, who was in the cellar of the parliament with the 36 barrels of gunpowder when the authorities stormed it in the early hours of November 5th, was caught, tortured and executed.

It's unclear if the conspirators would ever have been able to pull off their plan to blow up the Parliament even if they had not been betrayed. Some have suggested that the gunpowder itself was so old as to be useless. Since Guy Fawkes and the other conspirators got caught before trying to ignite the powder, we'll never know for certain.

On the very night that the Gunpowder Plot was foiled, on November 5th, 1605, bonfires were set alight to celebrate the safety of the King. Since then, November 5th has become known as Bonfire Night. The event is commemorated every year with fireworks and burning effigies of Guy Fawkes on a bonfire.

Some of the English have been known to wonder, in a tongue in cheek kind of way, whether they are celebrating Fawkes' execution or honoring his attempt to do away with the government.

Geeky facts: Guy Fawkes is still alive in modern storytelling. If you don't believe us, just check the name of Dumbledore's phoenix bird in the Harry Potter saga. Yes, you are right, 'Fawkes' it is. Not difficult to make the connection, is it? And, amongst many others, the story is also present in the comic-book 'V for Vendetta', a masterpiece of the so called ninth art.

Thursday, 29 October 2009

Trick or treat!! Know the whole story...

The Christian Festival on All Hallows (Saints) Day on 1 November was deliberately set to coincide with the last day of the year in the old Celtic calendar of 31 October. It was celebrated by the Druids as "Samhain" -from "Sain" meaning summer and "fuin" meaning "ending"- and was regarded as a "Feast of the Dead", when they would sometimes return as evil spirits. There were also ritual fires to ensure that the sun would return the following spring and there is still a lingering belief that children born on Hallowe'en have supernatural gifts.

Hallowe'en is actually the night before, where lanterns (Gaelic: samhnag), Hallowfires and such are supposed to scare the souls that will emerge at midnight away from your house. Samhuinn is also used in Gaelic for the entire month of November.

Many of the celebratory elements, such as playing pranks, originated in the notion that at this time the world was turned inside out prompting people to act with abandon against the usual social strictures.

In Scotland, Hallowe'en was traditionally associated with witches and bonfires. Fire is a central element in all Celtic celebrations. All hearthfires were put out and new fires lit from the great bonfires. Men lit torches in the bonfires and circled their homes and lands with them to obtain protection for the coming year.

In the last few hundred years, bonfires have ceased to be part of the celebration of Hallowe'en - they are reserved for Guy Fawkes night on 5 November. But other pagan rituals have been perpetuated with traditions such as "dookin' for apples" (removing an apple floating in a basin of water without using your hands, either spearing it with a fork held in your teeth or by biting it). Of course, apples were sacred to the Druids.

Then there are "tattie bogles" (potato scarecrows) or "neep lanterns" (turnip lanterns), made by scooping out a turnip and cutting through the skin to create eyes, nose and mouth. A candle was then placed inside (and turnip was on the menu for days afterwards). The pumpkin serves the same purpose in the USA and these are increasingly found in Scotland in more recent times - they are easier to scoop out! But children who have fun doing this do not realise that they are continuing a tradition of placing skulls on poles round encampments to scare away evil spirits.

By the end of the 19th century Hallowe'en had become very much a festival for children. Dressing up and going "guising" is a tradition which has lasted to the present day. The original idea was to dress as spirits of the dead but options have widened over the years. When money was tight, dressing up in some old clothes from grandparents was all that was required. But witches (with broomsticks, cloaks and pointed black hats) have always been popular, with blackened faces harping back to the pagan days when the Druids may have smeared their faces with ash from their bonfires. Long before "trick or treat", children went round the houses and had to perform a poem or a song or tell jokes before receiving nuts, apples or sweets. In recent years, concern about child safety has reduced the amount of "guising", and the children who do go out seem to think they should get something without having to do a "party piece".

Thursday, 15 October 2009

The Thistle: Symbol of Scotland

Alongside tartan, the thistle is perhaps the most identifiable symbol of all things Scottish.

The thistle was adopted as the Emblem of Scotland during the rein of Alexander III (1249 - 1286). Legend has it that an Army of King Haakon of Norway, intent on conquering the Scots, landed at the Coast of Largs at night to surprise the sleeping Scottish Clansmen. In order to move more stealthily under the cover of darkness, the Norsemen removed their footewear.

But something else was hiding under the cover of darkness. One of Haakon's men unfortunately stood on one of these spiny little defenders and shrieked out in pain, alerting the Clansmen of the advancing Norsemen. Needless to say, the Scots won the day.

Sadly, there is no historical evidence to back up the tale and, in fact, there's even confusion as to the type of thistle that we see represented everywhere. There are many species of thistle and the spear thistle, stemless thistle, cotton thistle, Our Lady's thistle, musk thistle and melancholy thistle have all been suggested as possible candidates.

Whatever its origins, the thistle has been an important Scottish symbol for more than 500 years. Perhaps its first recognisable use was on silver coins issued in 1470 during the reign of James III and from the early 16th century, it was incorporated into the Royal Arms of Scotland. Scotland's premier Order of Chivalry, established in 1687, is The Most Ancient and Noble Order of the Thistle and its members wear a collar chain whose links are made of golden thistles. The Knights and Ladies of the Thistle also wear a breast star which bears the thistle emblem and a motto which is regularly associated with it, Nemo Me Impune Lacessit - 'no-one provokes me with impunity'.